Chinese Medicine & Herb

   Chinese medicine (CM) is one of the world’s oldest systems of medicine. It has been
practiced in China for several thousand years. Chinese medicine offers a non-invasive, non-
toxic approach to healing the body.

   Chinese medicine is comprised of three major therapeutic components:

   1): Herbalism: derived from ancient therapeutic formulas, but revised according to modern
theories and research. The ingestion of herbs and herbal extracts is probably the most
frequently applied therapeutic method in China and Asia.

   2): Acupuncture: (coupled with other physical techniques, such as moxa and tuina), also
practiced according to ancient teachings, especially the Nei Jing, but adapted to several new
methods including application of electrical stimulus, focus of needling on selected body parts,
and with newly identified, relocated, or therapeutically re-assigned points.

   3): Large portions of Western medicine, including diagnostics, surgery, and drug therapy,
largely following the techniques of doctors from the West, but also using drugs derived from
Chinese herbs and incorporating the traditional methods as deemed desirable.

   Methods Of Diagnosis

   Traditionally, the act of diagnosis is Chinese medicine has been divided into four
categories which, today, may be summed as pulse diagnosis, tongue diagnosis, questioning,
and general evaluation. Historically, in China, pulse diagnosis and tongue diagnosis have
been considered extremely important. Many practitioners would ask only one or two questions
and rely entirely on these diagnostic methods.

   In modern times however, there is considerably less emphasis on these techniques,
especially in the West. The much greater awareness of health issues by individuals seeking
professional health care, made possible through modern communications and high literacy
rates, brings the discussion of health matters to the center. One's health history and current
status, as well as daily practices that affect health, can all shed light on the nature of illness,
thus making the questioning by the practitioner a particularly important part of the diagnostic
procedure.

   As a result, many practitioners rely on the tongue and pulse diagnosis to confirm
impressions obtained from questioning and general evaluation.

   What The Practitioner Looks For

   Although there are numerous considerations to be made in arriving at a diagnosis, the
practitioner of Chinese medicine is mostly concerned with two issues: the condition of
hormonal systems and the status of the main organ systems. The hormonal system, which is
not of much concern in orthodox Western medicine, is an aspect of the body that is in
constant flux and which must remain in a state of dynamic equilibrium in order to assure good
health. The organ systems of Chinese medicine, though identified by recognizable names of
organs, such as kidney, liver, and lungs, are actually terms applied to ancient conceptual
frameworks rather than physical organs. As a result, they often have only limited connection
with our modern understanding of the organs. The organs described by practitioners of
Chinese medicine have certain well-established functions, but they don't have specific
locations, as do the organs we usually discuss in Western medicine.

   The Humors And The Health Effects

   The most important and mysterious humoral system of Chinese medicine is called "Chi"
(often spelled "Qi"). It is a composite of essential substances present at birth and enduring for
life, and essences extracted from food, beverage, and air. Sometimes translated as "energy,"
Chi is a much more complex concept than one's feeling of aliveness, or the idea of
electromagnetic energy. It is the Chi that nourishes the body and mind, which provides
resistance to diseases, maintains the homeostatic (normalizing) mechanisms, and powers our
movement. Ill heath may arise when there is a deficiency of Chi, when Chi is "contaminated"
with pathologic substances, or when Chi is not flowing in its normal pattern. It can be said that
all diseases involve some problem with Chi.

   The other two humoral systems of the body are moisture and blood. Imbalances of these
humors often follow from a disruption of the normal Chi. Moisture refers to both the watery
and the oily substances of the body. It may be insufficient, in which case the individual shows
signs of dryness; it may be excessive, in which case the individual may be congested or
swollen or have lots of moisture streaming from the body; or it may be poorly distributed,
causing a variety of problems including digestive disorders and localized swelling.

   The humoral system called "blood" is largely congruent with the concept of blood we have
today, but the types of problems described for the humor are somewhat different than those
we usually recognize. The blood may be deficient, which can cause anemia, fatigue, and
depression, or the blood may be hot or contaminated with "toxins," causing inflammation and
localized swelling. The blood may be "stagnant," circulating poorly through an area, or
congealed (as occurs in bruises), causing sharp pains.

   Diseases may involve Chi, moisture, or blood disorders, or a combination of these. Blood
disorders in particular can represent serious problems if not cleared up rather promptly.

   The process of diagnosis attempts to determine to what extent each of the humors is
involved in the individual's health problems, and in what manner each has been disrupted
compared to its normal condition.

   The Organ Systems

   The organs identified by Chinese medicine sometimes overlap with those identified in
Western medicine, but often they are different. Thus, when a practitioner describes an organ
imbalance, there may be no correlation with what is determined during an evaluation by
Western medical methods. For example, an Oriental diagnosis of a "kidney" disorder may
correlate better with a Western diagnosis of hormonal imbalance (which is difficult to evaluate
by current Western medical techniques) rather than nephritis, kidney stones, urinary excretion
problems, or other kidney diseases recognized by Western medicine. An Oriental diagnosis of
a "spleen" disorder may correlate better with a Western diagnosis of a gastrointestinal
problem than with a disease affecting the organ that filters out dead blood cells, as we
understand the spleen's function from the Western view. Thus, an Oriental diagnosis of an
organ system disorder must be understood in the proper context.

   Further, the nature of disorders described by Chinese medicine are somewhat unique: the
organs may be described as suffering from excess or deficiency, hot or cold, damp or dry
without having anything to do with size, temperature, or actual moisture content. Such terms
correlate with patterns described by Chinese medical theory. Hence, a damp spleen may refer
to the experience of diarrhea; deficiency of the spleen may provide an explanation for
excessive menstrual bleeding, and a cold spleen may refer to the observation of weak
digestive function. Such organ system disorders may be diagnosed by pulse and tongue
features aside from specific symptoms described by the individual.

   Selecting Herbal Formulas And Ingredients

   Chinese herbs are categorized by their influences on syndromes (such as excess or
deficiency, hot or cold, moist or dry). Herbs are also defined by their inherent tastes and by
the organs ( from the Chinese perspective) that they influence. Syndromes that have a hot
quality, indicated by sign such as rapid pulse, redness of the tongue or complexion, dark
colored nature of fluid discharge, thirst, hyperactivity, or feverish feeling are treated largely by
herbs that are classified as having a cooling nature. Syndromes that have a cold quality,
indicated by the opposite signs of slow pulse, pale color of the tongue or complexion, light
color of fluid discharge, absence of thirst, or chilly feeling are treated largely by herbs that are
classified as having a warming nature. Because most people have a mixture of cold and hot
types of symptoms, the prescription is likely to contain a mixture of warming and cooling
natured herbs. '

   Herbs that have a spicy taste are used to treat a condition of accumulation or stagnancy,
such as accumulation of moisture, or restrained movement of Chi. These are indicated by a
sense of fullness, numbness, tenderness or pain in some parts of the body, uneven
circulation, or swelling. They usually have a drying quality. Herbs that have a bitter taste often
are used to help remove "toxins" and to clear up inflammation and infection. They are used
when there is fever, infection, localized redness, or severe pathologic disorder. Many of these
herbs also have a drying nature. Herbs that have a sweet taste are used for treatment of
deficiency syndromes, Usually observed in persons with deteriorating health, those
undergoing drug treatment who experience severe side-effects, in persons who have had
surgery or have recently suffered a serious illness, or in those with debility caused by extreme
emotional stress. The sweet herbs often have a moisturizing effect. Herbs that have a salty
flavor are used when there is a localized swelling or hardness. They are used for very thick
sputum, for swollen lymph glands, tumors, and abscesses. Herbs that have a sour flavor are
often astringent in quality and are used when there is excess drainage of fluids, as might
occur in cases of frequent urination, chronic leukorrhea, excessive sweating, or watery sinus
drainage. Herbs that have a bland taste have a gentle quality and are often used to help
distribute moisture.

   Once a diagnosis is derived, the herbs of the proper category can be selected and
combined to make a formula. Alternatively, a well-known prescription, manufactured in a
convenient to use form, which addresses the disorders, can be used.

   Complex Health Problems And Formula Adjustment

   Almost everyone today has a rather complex type of health problem. Due to the diversity of
foods and chemicals that enter the diet, the use of pharmaceutical drugs, and living in
unnatural settings, health problems carry a tremendous diversity beyond that experienced by
the ancient Chinese. Therefore, the process of diagnosis and selection of a treatment is
made more complex. An initial prescription is selected for use during a trial period of a few
days or weeks. Then, another level of diagnosis is undertaken, namely the evaluation of the
person's response to the herbal therapy. It is necessary to discount coincidental changes and
temporarily induced changes (sometimes called a "healing crisis"), focusing on fundamental
changes or the absence of such changes. Following this evaluation of responses, the
prescription may be continued, modified slightly, enhanced by use of another prescription, or
changed dramatically to follow the course of improvement towards optimum health. However, it
is important not to become caught up in "symptom chasing," the process of trying to alleviate
every symptom or condition, whether long-standing or recently elicited. Such practice, which
often serves as a diversion from the important task at hand, is entered into by the patient
(who naturally desires complete freedom of all symptoms) and by the practitioner (who
naturally wants to succeed in satisfying the desire of the patient). This should be avoided as
much as possible. According to the theory of Chinese medicine, the most critical disease
process, and the symptoms generated by it, should be addressed by a prescription aimed at
treating an underlying process which has been carefully diagnosed by consideration of the
various symptoms and signs. Determining treatment priorities is important: critical conditions
are treated before less critical ones, congestive disorders are cleared before substantial
toxification is undertaken. Additional symptoms, far removed from or unrelated to the main
problem, may need to be temporarily ignored, or dealt with only when the more important
conditions are clearly on the road to satisfactory resolution.

   Constitutional Factors

   Just as each individual has a basic personality and body type that persists throughout his
or her lifetime, one also has a propensity towards certain type of imbalance in the humoral
systems and organs is considered a constitutional factor, and is not expected to be
completely remedied, but rather controlled. The constitutional factors are diagnosed by an
evaluation of a person's health history and this determination will affect the prognosis and,
therefore, the treatment recommended. The duration of herbal therapy will depend to a large
extent on how comfortable the individual is in living with the constitutional factors. A person
who tolerates their influence well - feels basically healthy most of the time, and thus is in need
of treatment only on rare occasions obviously will find satisfaction with a short term of
treatment. A person who does not tolerate the constitutional influence very well- feels
uncomfortable and perhaps without adequate energy much of the time-will require regular
treatment (either continual or intermittent) because a relatively slight return to imbalance will
be highly noticeable. By distinguishing the temporary influence of pathogens from the
constitutional influences, one can select an effective therapy and provide a reasonable plan
of treatment.

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